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題名 | 庾蔚之服制論=Yu, Wei-Chi's Discussion on Funeral Rites |
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作者 | 濮傳真; | 書刊名 | 臺北市立師範學院學報 |
卷期 | 27 1996.04[民85.04] |
頁次 | 頁301-316 |
分類號 | 532.21 |
關鍵詞 | 庾蔚之; 服制; 喪服; |
語文 | 中文(Chinese) |
中文摘要 | 魏晉南北朝吳世代交替頻仍,人事、時勢多變,故於禮制多所論議,尤以服制爭說 紛然。劉宋庚蔚之以禮學名家,特精〈喪服〉,其解喪禮之制,孔穎達《禮記正義》徵引獨多, 則必有可觀者焉。本文仍就親等服喪論及喪服變除論二目論之。考察蔚之服制之論,有還古 者,如同母異父昆弟服之議,宗鄭之說;喪遇閨議,蔚之依玄之論;論服之變除有漸,則從 於盧植、鄭玄及王肅之說。有依古而變者,如父為長子服之議,蔚之論己承二重以服斬,先 承鄭說,後自為新說。依於新禮之說者,如廢疾嫡子服期,同乎劉智、劉氛之言;服以始制 之日為斷,從架循之說;又宗廟之祭遇喪廢之議,承賀氏解。是知蔚之說禮,達固守一家言, 其論誠可為後世研禮者之資也。 |
英文摘要 | Yu, wei-chi in sung dynasty (Lin sung) had his great achievement in the study of decorum in Chinese society. His research on funeral rites was particularly well-known. Many of his points were cited by scholar Kung, Ying-da in his research on Book of Rites. This paper focuses on Yu's discussion on the subject combined literature with his own insight. It is, therefore, a valuable reference for researchers of Chinese funeral rites. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。