頁籤選單縮合
題 名 | The Third Move: Julia Kristeva on Chinese Women |
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作 者 | Duβel, Reinhard; | 書刊名 | Tamkang Review |
卷 期 | 28:2 民86.冬 |
頁 次 | 頁65-82 |
分類號 | 544.592 |
關鍵詞 | Avant-garde; China; Chinese cultural revolution; Hegel; Kristeva; Negativity; Philosophy of history; Renaissance; Self-integration; Social theory; Social-integration; Supplement; Women; |
語 文 | 英文(English) |
英文摘要 | The concept of the subject-in-process Kristeva develops in La révolution du langage poétique belongs to those theories of the subject that try to understand the subject as a revolutionary subject. Theories of that type usually are formed by three moves. In the first move, the subject is positioned as the victim of some oppressive structure that keeps the subject from being or becoming what it really is or what it deserves to be. In the second move, the subject’s potential for becoming aware of that oppressive situation and finding ways to overturn it is developed The third move is a supplement. Such a supplement is necessary, because the conceptual resources of such theories seem to be exhausted at the very point where the overturning of the oppressive structure has been achieved. There does not seem to be a bridge from a theory of the subject as a revolutionary subject to a strong theory of the subject as a social agent. The classical version of a supplementing third move is a philosophy of history. The theory of the subject is positioned within a philosophy of history as a frame. Reinterpreted within such a frame, the revolutionary subject becomes a historical agent, bringing about the form of society that comes next-according to the respective philosophy of history. Kristeva’s theory of the subject- in-process excludes a solution of that kind. Her third move attempts to solve the problem by description. A segment of the present is singled out as a world of subjects-in-process already existing or at least in the making. Although for a brief period only, Kristeva saw in the Chinese Cultural Revolution the potential of such a new world and the women of China as its first messengers. |
本系統中英文摘要資訊取自各篇刊載內容。