查詢結果分析
相關文獻
- Tai Chen and Revivalism during the Ch'ien-Lung and Chia-Ch'ing Eras (1736-1820 A.D.)
- 論戴震(1723∼1777)與乾嘉時期之考證學
- 道學與宋學、新儒學、新理學通論
- 美國漢學研究的概況
- 嘉道以降漢學家思想轉變一例--讀丁晏頤志齋文集
- 錢新祖教授與焦竑的再發現
- The Unravelling of Neo-confucianism:From Philosophy to Philology in Late Imperial China
- 南宋學者對北宋理學社群之建構--以朱熹《伊洛淵源錄》為觀察核心
- 理學的開端
- 從陽明「良知不妨有異」說起--宋代以下「道」觀念的個體化現象
頁籤選單縮合
題名 | Tai Chen and Revivalism during the Ch'ien-Lung and Chia-Ch'ing Eras (1736-1820 A.D.)=戴震與乾嘉時期之復古主義 |
---|---|
作 者 | 李哲賢; | 書刊名 | 銘傳學刊 |
卷期 | 8 1997.08[民86.08] |
頁次 | 頁191-211 |
分類號 | 127.43 |
關鍵詞 | 考證學; 復古主義; 理學; 道學; 漢學; 訓詁; Evidential research; K'ao-cheng hsueh; Revivalism; Neo-confucianism; Han learning; Hsun-ku; Etymology; |
語文 | 英文(English) |
中文摘要 | 本文主要在探究乾嘉學者,尤其是戴震,在重建原始儒學之努力。本文共分三部份 : (一)乾嘉時代之復古主義:乾嘉學風以考證知名。之所以如此,主要乃針對宋、明理學家 之詮釋儒學而來。由於不滿宋、明學者哲學思辯之研究儒學典籍、而未能把握原始儒學之真 貌,乾嘉學者乃轉而以考證之方式來研究儒家之原典。雖然,乾嘉考證學風之興起與理學有 關,但考證學實不應視為僅是對宋、明理學之反動或理學之承續而已,它實代表一種自我意 識之努力,乃欲恢復原始儒學之真貌,並強化儒學之傳統。 (二)戴震之思想發展:戴氏雖被視為乾嘉時代最重要之考證學者之一,然戴氏為學之旨趣 實不侷限於此。戴氏與其他考證學者不同的是,前者視考證僅為彰顯儒學真相之手段而非目 的;而後者則視考證本身為目的,亦即為考證而考證也。因此,戴氏為學實超出考證學之外 ,而欲以哲學之方法來彰顯儒學之原貌。其哲學著作,如,緒言、原善及孟子字義疏證,即 表明其在此方面努力之成績,其目的即欲以本身之哲學來取代宋明理學。 (三)戴氏之哲學信念及方法:戴氏明言其治學乃以明道為目的,而明道則需由考古釋文始 。故其為學方法乃是一語言學或訓詁之方法,亦即欲以訓詁之方法來研究哲學之問題,並以 之作為彰顯原始儒學真相之最佳方法也。 |
英文摘要 | The paper will focus on the attempt of Tai Chen and his contemporaries to reevaluate and verify key texts and concepts belonging to the Confucian tradition. My paper consists of three sections. 1.Revivalism in the Ch'ien-Chia Era:Rejecting the philosophical speculations of Neo-Confucianism, scholars in the eighteenth century searched for evidence of Classics, and favored a returen to the ancient Confucian sources in order to reconstruct the classical tradition. However, k'ao-cheng scholarship became more than merely a reaction against Neo-confucianism. It represented a self-conscious effort to restore the objective truth of the confucian Classics, and to strengthen the confucian tradition. Ⅱ.Tai Chen's intellectual development:Tai chen was known as a leading proponent of the k'ao-cheng school, however, he differed in an important way from other k'ao-cheng scholars of his time. Unlike his contemporaries, who pursued k'ao-cheng scholarship for its own sake, Tai Chen regarded it as primarily a means of revealing the truth.Moreover, he was regarded as a philosopher rather than as merely a k'ao-cheng, or textual, scholar. In this respect, his philosophical writings reflect an attempt to substitute his own philosophy for the sung philosophy of Principle(li-hsueh). Ⅲ.Tai Chen's Philosophical Beliefs and Approach:Tai Chen's philosophical writings indicate the impact phiology had on philosophical issues. The methodology Tai Chen adopted was essentially linguistic, that is, hsun-ku (etypmology, lit., "glossing"). The merit of this methodology was its precision in defining the meaning of key terms in the Classics, and this in turn had important ramifications for the understanding of the traditional systems of belief. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。