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題 名 | 乾綱獨御、乾綱獨斷--康熙、雍正二帝君權思想的一個側面="Ch'ien-kang tu-yu" and "Ch'ien-kang tu-tuan": An Aspect of the Ideas about Sovereign Power of Emperors K'ang-hsi and Yung-cheng |
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作 者 | 何冠彪; | 書刊名 | 漢學研究 |
卷 期 | 20:2=41 2002.12[民91.12] |
頁 次 | 頁275-300 |
分類號 | 627.2 |
關鍵詞 | 清聖祖; 清世宗; 清高宗; 君權; 乾綱獨攬; Emperor K'ang-hsi; Emperor Yung-cheng; Emperor Ch'ien-lung; Sovereign power; Ch'ien-kang tu-lan; |
語 文 | 中文(Chinese) |
中文摘要 | 清高宗喜以「乾綱獨攬」為名,推行其專制政策。論者遂以此詞,作為乾隆朝獨裁政治之標識。實則高宗之君權思想,承襲其祖聖祖及其父世宗而來。聖祖倡言「乾綱獨御」、「乾綱獨斷」,世宗亦言「乾綱獨斷」,以為其政治口號。 清代君主申明其帝王角色與權貴者,始於聖祖。聖祖之帝王意識甚強,且喜向中外臣民揭示其為萬姓之主。其君權思想約在康熙十年代至二十年代初形成,此後不容有人覬覦其乾綱,即親如皇太子,亦不例外。為確保乾綱不墮,聖祖晚年既廢皇太子,且堅持不再建儲。 世宗即位後,繼承聖祖之統治方針,又借其事例,為己之專制政策張本。世宗揚言可以一人之力治天下,聲稱可代理大學士所應為之事,八旗大臣之家事,甚或部、院、衛門諸臣不能辦理之事。 |
英文摘要 | Emperor Ch’ien-lung had used the term “Ch’ien-kang tu-lan” 乾綱獨攬 (sovereign power should be grasped solely by the emperor) so often to justify his autocratic rule that the term has now become a common label to denote the autocracy of the Ch’ien-lung era by modem scholars. It is important to note that both the term itself and the Emperor’ s concepts of sovereign power were inherited from his grandfather Emperor K’ang-hsi and his father Emperor Yung-cheng, who had already used similar terms such as “ch’ien-kang tu- yü” 乾綱獨御 (sovereign power should only be exercised by the emperor), and “ch’ ien-kang tu-tuan” 乾綱獨斷 (state affairs should only be decided by the emperor) as their slogans. Emperor K’ang-hsi was the first Ch'ing emperor who gave a clear and thorough account of his role and responsibility as an emperor. He strongly identified himself as the ruler of China and loved to constantly remind his subjects the same. Emperor K’ang-his’s ideas of himself being the supreme sovereign were formulated during the second and third decades of his reign. Since then, he did not tolerate any slight challenge to his sovereignty from any subjects including his crown prince. In order to uphold his sovereignty, he even deposed his crown prince and refused to appoint a new one. Emperor Yung-cheng modeled his mode of rule after his father’s and justified his own autocratic rule by his father’ s as well. With a vision of demonstrating his almightiness as befitting a supreme sovereign, he boasted that he was at once able to perform the duties for his grand-secretaries, to manage the family affairs for his bannerman officials, and to handle those government businesses, that even the officials of the Six Ministries and the Censorate found hard or impossible to tackle. |
本系統中英文摘要資訊取自各篇刊載內容。