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題名 | 儒家道德實踐的根本困結及其轉化創造之可能--從咒術型的實踐因果邏輯到解咒型的實踐因果邏輯=The Fundamental Dilemma of Realizing Confucian Ethics and the Possibility of a Transformation--From the Causal Logic of Enchanted Realization to the Causal Logic of Disenchanted Realization |
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作者 | 林安梧; Lin, An-wu; |
期刊 | 佛光學刊 |
出版日期 | 19960600 |
卷期 | 1 1996.06[民85.06] |
頁次 | 頁131-147 |
分類號 | 121.2 |
語文 | chi |
關鍵詞 | 咒術的; 解咒的; 連續型理性; 斷裂型理性; 智的直覺; Enchanted; Disenchanged; Continuity rationality; Discontinuity rationality; Intellectual intuition; |
中文摘要 | 本章旨在集中於「咒術的」與「解咒的」這兩個詞的對比來闡析中國文化的特點 並指出其核心困境及其轉出之可能。筆者以為咒術型實踐因果邏輯是以咒術之絕對為一切因 果之歸依,而解咒型的實踐因果邏輯是依於理性的對列原則所立法的因果。咒術型實踐因果 邏輯與連續型理性相關,或者可說是傳統「連續型理性」的異化與墮落之表現。這樣的實踐 因果邏輯不是在市民社會中開展出來的,而是在一血緣性縱貫軸下開啟的。這是經由氣的感 通原則而開啟的,不是經由言說的論定而開啟的。再者,新儒家所說的「智的直覺」與咒術 型的實踐因果邏輯密切相關。再者,由於這樣的實踐因果邏輯,導致主體的實體化與實體的 主體化,因而造成了嚴重的自我封限。我們該當正視此封限,才能解開這個困結,才能了解 諸如從庚子義和拳、五四運動、文化大革命,一連串看似相反的運動,它們卻都隱含著咒術 性格。再者,筆者指出了實踐因果邏輯的咒術型轉出及其限制,並說明了道德思想意圖的摧 化作用及其限制。最後則指出臺灣地區已具有解咒型實踐因果邏輯開展的可能。 |
英文摘要 | Through contrasting "enchantment" and "disenchantment", this article focuses on analyzing the characteristics of Chinese culture, its nucleus dilemma and the possibility of a conversion. The author conceives that the causal logic of enchanted realization treats the absoluteness of enchantment as the ground of all causes-and-effects, while the causal logic of disenchanted realization computes cause-and-effect under the principle of rational analysis. The causal ologic of enchanted realization is related to "continuity rationality". I can also be described as a sign of deviation or fall of the traditional "continuity rationality". A causal logic such as that of enchantment realization is not developed in a civil society. Instead, it is developed from blood-related patrimony. This is a result of the principle of responding to "Chi", not doctrinal definition. Moreover, the so-called "intellectual intuition" by the new Confucians is closely related to the causal logic of enchanted realization. In addition, such causal logic of realization has led to the issues of realizing the subjects and making subjects out of realization, which has caused serious self-confinement. One should look seriously into this confinement to unravel the dilemma and understand events such as "The Boxer Uprising" "The May Fourth Movement" and "The Great Cultural Revolution". On the surface, these events appeared to be a series of colliding episodes, and yet enchantment characteristics were implied. The author pointed out a shifting sign of the causal logic of enchanted realization and the limitations of such a shift. In addition, the catalytic effect of ethics thinking ideology and its limitations were explained. Finally, it was suggested that a causal logic of disenchanted realization is possible in Taiwan. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。