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題 名 | 「童蒙止觀」之正修研究 |
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作 者 | 韓子峰; | 書刊名 | 華梵學報 |
卷 期 | 1:1 1993.02[民82.02] |
頁 次 | 頁19-36 |
分類號 | 226.4 |
關鍵詞 | 止觀; 圓頓; 觀心; Chih-Kuan; Round doctrine; The way of Bodhisattva; |
語 文 | 中文(Chinese) |
中文摘要 | 本文旨在透過對智者大師「童蒙止觀」「正修」行門之體解,闡發其教授初學止觀 實踐法之各種向度、步驟、及內在精神特色,以為有志啟覺教育者之參考也.全文約兩萬字 ,總分四部: 一、研究發起:說明「止觀」攝盡諸法,高廣無涯,本書特為初學作,故尤淺易、精簡而切 要.其中「正修」第六,又為最核心者,故為本文研究之主要範疇也. 二、圓頓開蒙:本書既為初機作,是否將失之淺小?此誠可疑者.本文即就智者大師之四部 止觀綜合比對,可知本書在「義理」,實屬「漸次、不定、圓頓」三系中最究竟之「圓頓」 系,而於「教學」,又不失為「開蒙」,此其尤可珍貴者也. 三、觀心正修:此為本篇主體,係以「童蒙.正修第六」為主要核心,並旁涉全書,將其主 要行法重新抽繹統理,而總攝為「基本法」、「特別法」之兩大綱.前者又分「持戒、修止、 起觀、總說三學」四項開闡,後者則分「修行境緣之因應、修行階段之對治」兩目細說,由 是以見其本末通別,次第井然,篤實、細密、閎富、圓融,而又全數歸宗「般若觀心」一要 旨,確為警切直捷之圓頓行法也. 四、菩薩行處:此則更說本書與大師另三部止觀之共通處,即「大悲、般若」,雙彰並用, 互涉而圓成,實為菩薩摩訶薩之所行處也.而本書由初入手處,即本此以直趨果法,蒙以 養正,徹始全終,實為至簡至精之圓頓妙法者也. |
英文摘要 | We find important teachings on the proper approaches, procedures, and essence of how to bring the ideas of concentration and insight into practice in Master Chih-I's Tung-Meng Chih-Kuan, one of his four books on the concepts of samatha and vipasyana. At the same time the teachings may serve as a guideline to our Buddhist pedagogy. The paper includes four parts: (1)"Orientation. " Focusing on the idea of "proper cultivation" in Chapter Six of the book, it will be explained why the two concepts of concentration and insight have become the basis for all other Buddhist practices. (2)"The Abrupt Doctrine and the Gradual Doctrine of Teaching." Though Chih-I's book is originally intended for the novice, I have compared it with his other works and found that it is the ultimate doctrine among the Gradual Doctrine, the Indeterminate Doctrine, and the Round Doctrine. (3)"Methodology." This is the gist of the paper, dividing the main doctrines into two categories. The first is the basic one, including Discipline, Contemplation, and Insight. The other category Contains more specific, miscellaneous instructions on how to bring the ideas in the previous category into practice. The essence of these teachings is Wisdom and Contemplation. (4)"The Way of Bodhisattva." Compassion and Wisdom are the most important and essential attributes of Bodhisattva and may serve as a starting point for the beginners to pursue. |
本系統中英文摘要資訊取自各篇刊載內容。