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題 名 | 清代竹塹城周姓族人研究 |
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作 者 | 吳學明; | 書刊名 | 明志工專學報 |
卷 期 | 26 1994.05[民83.05] |
頁 次 | 頁219-232 |
分類號 | 782.7 |
關鍵詞 | 竹塹城; 周姓族人; 血緣組織; 唐山祖; 地緣組織; 祖籍神明; Chuch'ien; Choufamily clansmen; Blood orgnization; Tangshan anecstor; Territorial orgnization; Deity of ancestral home; |
語 文 | 中文(Chinese) |
中文摘要 | 乾隆二十一年(一七五六)清政府正式將淡水廳署遷至竹塹城(今新竹市),並於道光六年(一八二六)興建石城。竹塹城長期以來成為北臺灣行政、經濟、軍事及文教的中心。在官方正式組織勢力強大的情況下,非正式組織失去壯大的理由,活動方式也受影響。竹塹城周姓族人的活動,充分顯示此一現象。在族人人數微少的情況下,仍各以唐山祖籍神明結合族人,並未發展成以唐山祖為共同祭祀對象,來結合更多人群。此固祖籍畛域心理所致,但與竹塹城正式組織強大,不需要巨大、嚴密的非正式組織來維護安全、利益有關。 |
英文摘要 | In the 21st year of Ch'ienlung (1756), Ch'ing government formally had Tamsui Ting's office moved to Chuch'ien Town (now Hsinchu City), and in the 6th year of Taokuang (1826) stone walls were built around the town. For a long time, this town time, this town became the executive, economic, and military center of Northern Taiwan. Under the condition of officially formal organization's strong power, any informal organization lost the reason to become powerful, and thus the operation style of the latter was also influenced by the former. The operation of Chou family clansmen fully showed this phenomenon. These clansmen, rather small in number, associated themselves through the deities of their ancestral home, Tangshan, never developing into worshipping their common ancestor in Tangshan so as to associate more group of people. This was formed by the concept of their ancestral home's boundary, but, on the other hand, it had something to do with fact that because of the strong formal organization in Chuch'ien Town, it was not necessary to have a great and close informal organization to protect the clansnen's safety and interest. |
本系統中英文摘要資訊取自各篇刊載內容。