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題 名 | 宗教多元論的哲學:希克與康德=Philosophy of Rigious Pluralism: Hick and Kant |
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作 者 | 賴賢宗; | 書刊名 | 揭諦 |
卷 期 | 1 1997.06[民86.06] |
頁 次 | 頁299-318 |
分類號 | 218 |
關鍵詞 | 排他論; 全包論; 宗教多元論; 希克; 康德; Exclusivism; Inclusivism; Relisious pluralism; Hick; Kant; |
語 文 | 中文(Chinese) |
中文摘要 | 宗教對話是當前比較宗教學研究的重要課題。在當前的宗教學的比較研究與宗教對話的課題中,有別於「排他論」 (exclusivisim) 和「全包論」 (inclusivism),「宗教多元論」「 (religious pluralism) 已是較被普遍接受的研究角度。 希克 (John Hick,1922-) 嘗試從康德的宗教知識論入手,以構作一套宗教多元論的哲學。 希克明白地聲稱,他採用了康德的知識論模型以做為其宗教多元論的宗教知識論的哲學基礎,本論文擬對希克的建立在康德式的宗教知識論之上的多元宗教論的論述過程加以整理,發掘其隱在的建構步驟與結構,著重於它與康德的知識論模式與設準論的關係,也順帶處理了相關的宗教對話的問題,亦即宗教多元論的共相論或殊相論的問題,在最後一節中,並對希克的宗教多元論與西方傳統神學的關係及海姆對希克的批評做出評論。 |
英文摘要 | The dialogue among religions is a crucial topic in the current study of comparative religion. In this field of study, distinguishing from exclusivism and inclusivism, relgious pluralism is a widely accepted approach. John Hick represents this appraoch by taking the Kantian epistemology as his philosophical foundation. This article offers a systematic analysis of Hick's religious pluralism based on the Kantian epistemology. The analysis intends to explore the implicit structure of Hick's argument and problems of the dialogue among religions (notably the ones relating of the similarity and dissimilarity of religious pluralism). In the last section, the article comments the relationship between Hick's religious pluralism and the traditional theology and Heim's criticism on Hick. |
本系統中英文摘要資訊取自各篇刊載內容。