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題 名 | 從宗教名山的形成看佛道交融的契機--以唐代天臺山佛道二教的發展為例=Sacred Mountains as Locations of Interaction between Buddhism and Daoism--The Development of Buddhism and Daoism in Tiantai Mountain during the Tang Dynasty |
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作 者 | 林佳蓉; | 書刊名 | 成大宗教與文化學報 |
卷 期 | 2 2002.12[民91.12] |
頁 次 | 頁143-165 |
分類號 | 209.2041 |
關鍵詞 | 道教; 佛教; 三教論衡; 天臺山; 天臺宗; 司馬承楨; 宗教名山; Daoism; Buddhism; Debates among three religions; Tiantai mountain; Tiantai school; Sima Chengzhen; Sacred mountains; |
語 文 | 中文(Chinese) |
中文摘要 | 「宗教名山」的形成,在中國宗教發展史上,是一個有趣的問題。由於中國傳統文化影響,以及佛道二教與山岳之間特殊的依存關係,使得原來作為大自然一部份的山岳,逐漸形成宗教的,乃至於文化的「名山」。回顧整個「宗教名山」的發展歷程,筆者發現一個有趣的,即:同一座山岳之上,經常是佛道二教並存,同時吸收各自的信徒,也同時發展各自的思想。如果把這樣的現象,擺放在「佛道交融」的議題中來思考,令人不禁要問:除了佛道二教的往論辯,刺激彼此義理的深化之外,這些在同一山岳發展的佛僧道士,是否也因地利之便,而有過任何的互動,並且產生智慧火花? 在眾多「宗教名山」之中,有關唐代佛道二教在天臺山上的發展是值得注意的。唐代三教論衡正值昌熾的時期,佛教的「天臺宗」與道教司馬承楨均在此處建立根據地,此二者是否有過任何的交誼,進行思想上的交流,值得討論。 本文從「宗教名山」形成的歷史脈絡開始談起,並以天臺山為例,探討唐代佛道二教在天臺山的發展,並且探尋佛道二者可能存在的交流關係,為「佛道交融」此議題的討論,提供另一個值得努力的視野。 |
英文摘要 | The formation of “sacred mountains” is an essential topic in the field of history of Chinese religions. The importance of mountain in Chinese traditional culture, along with the Buddhist and Daoist preferences for mountains as cites of practice, gave rise to the “sacred mountains.” In this paper, I would like to point out that when we look at the process in which some mountains were relegated to the status of “sacred mountains,” it is common that Buddhism and Daoism co-existed on those mountains. On these common bases, both religions developed their own doctrines and attracted followers. His phenomenon, when placed alongside the larger issue of “the interaction between Buddhism and Daoism,” which was usually dealt with by looking into the Buddhist and Daoist apologetic texts, shed new lights to this issue and made us ask questions like, “Do these common bases provide a common ground on which Buddhists and Daoists can exchange ideas and thereby generate new ideas?” Among the issues related to “sacred mountains,” I would like to focus not hose related to the Tiantai Mountain during the Tang dynasty. Tang dynasty represents a phase when the debates among the threre religions reached their peaks. Both the Buddhist Taintai School and the Daoist adept Sima Chengzhen established themselves not his mountain. Therefore, I will attempt to analyze the interaction between these two important groups of religious practitioners. In will start this paper with a historical context in which the “sacred mountains” came into existence, and then the activities of Buddhists and Daoists on Tiantai Mountain will serve as an example of the interaction between Buddhism and Daoism on these sacred mountains. |
本系統中英文摘要資訊取自各篇刊載內容。