頁籤選單縮合
題 名 | 舊韓末基督徒知識份子的救國論=The Appeal of Korean Christian Intellectuals to Save the Country in the Nineteenth Century |
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作 者 | 姜仁圭; | 書刊名 | 中原學報 |
卷 期 | 30:2 2002.06[民91.06] |
頁 次 | 頁231-238 |
分類號 | 248.32 |
關鍵詞 | 基督徒; 韓國; 知識份子; Christianity; Korea; Intellectual; |
語 文 | 中文(Chinese) |
中文摘要 | 雖然韓國基督教比中國晚了70多年傳入,但在韓國的傳教工作比較順利;基督教傳來時,中國曾經發生過許多重大教案,韓國在過去卻很少發生;目前韓國基督徒的人數將近百分之三十,台灣只有百分之三的基督徒比較起來有顯殊的差別;延世大學、梨花女子大學等有許多教會學校培養了不少為國家人才;另外在韓國國會議場里建立教堂,供基督徒國會議員做禮拜使用。以上諸多現象足以證明韓國基督教發展的確遠超過中 國O韓國也是儒家文化圈的國家之一,但為何對基督教的反應與中國如此大的差別呢?我本人一直蠻關心此問題。這些問題當然牽涉很廣,相當錯綜複雜,不過本人初步的了解,在近代韓國基督教傳入的時候,有些開明的知識份子扮演的角色頗為重要。因此,本人收集他們曾經發表過的文章和活動,並以「宗教」、「政治」和「教育」三方面來進一步分析討論,盼望了解韓國知識份子願意接受西方基督教的真正目的所在O |
英文摘要 | Though the evangelization of Christianity in Korean was 70 years later than in China, the process was smooth. When Christian was spread in Korea, there are many enormousevents in China, but few in Korea. Nowadays, populatîon of Chrìstianity is about 30% of Korea, much different from Taiwan-only about 3% of Taiwan. Many Christian universities like Yonsei University, Ewha Womans University had educatedmany talented people for country. Besides, church was bui1d in the Congress for worshop. Above mentioned verified the development of Christianity in Korea better than that in China. Since Korea is one part of area which were affected by Confucianism, why the reaction toward Chrìstianity get so much difference between China and Korea? 1 have concerned about this issue for a long time. Of course, there are a lot involvements relate to these questions, very complex. As far as 1 know, when Christianity was evangelized in Korea in the 19th, some ehlightened intellectuals played important roles. As a result, 1 collected the related information of their works and activities, moreovel analyzed them in three field-“Religion",“Politic", and “Education"in order to realize the purpose why the intellectuals would like to accept Western Christianity. |
本系統中英文摘要資訊取自各篇刊載內容。