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題 名 | 西方公據路引中的淨土修持及其民俗化轉向=Pure Land Practice and Its Folk Transformation in Xifang Gongju Luyin |
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作 者 | 鄧葶涓; | 書刊名 | 佛光學報 |
卷 期 | 新10:1 2024.01[民113.01] |
頁 次 | 頁155-207 |
分類號 | 225.7 |
關鍵詞 | 西方公據; 西方公據路引; 喪葬文書; 喪葬習俗; 民俗佛教; Xifang gongju; Xifang gongju luyin; Funeral documents; Funeral customs; Folk Buddhism; |
語 文 | 中文(Chinese) |
中文摘要 | 本文旨在運用西方公據與西方公據路引來探討明代以來中國佛教徒為求往生淨土所進行的臨終準備,以及在喪葬禮俗上與淨土修行內容相關的民俗化變形。文中追溯西方公據路引出現的中土淵源,分析六本西方公據書冊與八件西方公據路引組成元素的異同,並對比同時並行於世的佛教、道教路引在思想、使用方法上的差異。透過上述的分析,本文歸納整理出西方公據路引的特色與其在喪葬場合上使用的定位,以此認識明清佛教徒在面對臨終時,如何將自身對淨土法門的認知,化為實際的修持內容。而一般百姓又如何借鑑上述修持方法,將它轉換為更為簡便、速成的喪葬禮俗。 |
英文摘要 | This paper explores how Chinese Buddhists since the Ming dynasty employed a specific type of funeral documents to prepare for rebirth in the Pure Land. It also discusses how these documents transformed into various folk forms. This type of documents are called xifang gongju (西方公據) or xifang gongju luyin (西方公據路引), usually in the form of a pamphlet or a few single pages. The paper first traces the Chinese origins of the xifang gongju luyin. It then analyzes the similarities and differences between six xifang gongju pamphlets and eight constitutive elements of xifang gongju luyin. Finally, the paper compares the differences in ideology and usage between Buddhist and Daoist luyin that were concurrently prevalent. Through this analysis, the paper presents the distinctive features of xifang gongju luyin and the role they played in funerary occasions. This allows us to understand how Ming and Qing Buddhists changed their knowledge of the Pure Land teachings into concrete religious practices as they faced the end of life. In addition, the paper investigates how ordinary people appropriate these practices and adapt them to more accessible and expedient funeral customs. |
本系統中英文摘要資訊取自各篇刊載內容。