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題名 | 林希逸的心學理論--《列子鬳齋口義》之虛靜境界與無心工夫=Lin Xi-Yi's Theory of Mind: State of Emptiness and Tranquility, Cultivation of No Mindfulness in Lin Xi-Yi's "Verbal Interpretation of Lieh Tzu" |
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作 者 | 吳慕雅; | 書刊名 | 靜宜中文學報 |
卷期 | 14 2018.12[民107.12] |
頁次 | 頁45-77 |
分類號 | 125.7 |
關鍵詞 | 林希逸; 列子鬳齋口義; 虛; 無容心; 無心; Lin Xi-yi; Verbal Interpretation of Lieh Tzu; Emptiness; Non-persistent mind; No mindfulness; |
語文 | 中文(Chinese) |
中文摘要 | 林希逸作為南宋末三教合一的學者,與艾軒學派的師承關係及其三教合一的立場,使《列子鬳齋口義》一書在《列子》學史上具有獨特意義。本文以林希逸《列子鬳齋口義》原典分析為主,探討其心學理論之虛靜境界與無心工夫。全文脈絡分三方面:一、以「虛」為形上依據。二、「無容心」的提出。三、「無心」的工夫義。以期說明林希逸的心學理論在南宋學術思想史的意義,及《列子鬳齋口義》所呈現出在認知與踐履上的把握與實踐。 |
英文摘要 | Lin Xi-Yi, as a scholar in the late Southern Song Dynasty, has a close relationship with the Ai Xuan School and is renowned for his position in the syncretism of three religions. Thus, his work "Verbal Interpretation of Lieh Tzu" plays a significant role in the study of Lieh Tzu's theory. This article analyzes Lin Xi-Yi's work, "Verbal Interpretation of Lieh Tzu, "and explores the state of emptiness and tranquility in terms of his theory of mind-the cultivation of no mindfulness. The paper is divided into three parts. First, "emptiness" as a metaphysical basis. Second, the idea of "non-persistent mind." Third, the meaning of "cultivation of no mindfulness." These concepts illustrate the significance of Lin Xi-Yi's theory of mind in the history of academic thoughts in the Southern Song Dynasty. They also reveal how he puts his theory into practice in his book, "Verbal Interpretation of Lieh Tzu." |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。