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題名 | 文化載體與神學信仰的區分:從「前漢語神學」到「漢語神學」(廿世紀後)=A Distinction between Cultural Carrier and Theological Belief: From "Pre Sino-theology" to "Sino-theology" (after the 20th Century) |
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作者 | 戴勁; Dai, Jin; |
期刊 | 輔仁宗教研究 |
出版日期 | 20180300 |
卷期 | 18:2=36 2018.03[民107.03] |
頁次 | 頁97-120 |
分類號 | 242 |
語文 | chi |
關鍵詞 | 吳經熊; 吳明節; 漢語神學; 本地化神學; 包容主義; Wu Jingxiong; Wu Mingjie; Sino-theology; Localization theology; Inclusivism; |
中文摘要 | 本文嘗試將吳經熊(1899-1986)的神學思想放在中國本地化神學歷史變遷的脈絡中來理解,即劃分廿世紀後中國本地化神學為「前漢語神學」、「前漢語神學向漢語神學的過渡」、「漢語神學」三階段。由此,我們將會看到,「漢語神學」突破「前漢語神學」的地方在於神學-信仰與其文化載體的區分意識,而這正是上述三階段的劃分依據。 |
英文摘要 | This article attempts to understand John C. H. Wu's (1899-1986) theological thought in the context of the historical vicissitudes of localized theology in China. Chinese localized theology after the 20th century can be divided into three stages: pre Sino-theology, the transition from pre Sino-theology to Sino-theology, and Sino-theology. The elaboration of these three stages shows how Sino-theology goes beyond pre Sino-theology by distinguishing between theology-belief and cultural carriers, which was the basis for the division between the three stages themselves. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。