查詢結果分析
來源資料
相關文獻
- 聖嚴法子繼程 : 馬佛與臺佛締結華人佛教圈
- 法鼓山助念團與喪葬禮儀改革運動
- 從埔里鎮法鼓山德華寺和靈巖山寺看佛教禪宗和淨土宗法門之異同
- 釋聖嚴環境思想與其教育意涵芻議
- 環境實踐的「全球」與「在地」辯證:以法鼓山的「環保」論述為例
- 近二十年來臺灣地區「人間佛教」研究發展概述
- 生命的流露與開展--《生命的感恩》第二集解讀
- 進步、認同、與宗教救贖取向的入世性轉向:歷史情境中的人間佛教及其行動類型初探
- 評:1. Richard Madsen, Democracy's Dharma: Religious Renaissance and Political Development Taiwan (Berkeley: University of California Press, 2007). 2. 黃倩玉(Julia Huang), Charisma and Compassion: Cheng Yen and the Buddhist Tzu Chi Movement (Cambridge: Harvard University Press, 2009)
- 法鼓山年鑑的編製
頁籤選單縮合
題名 | 聖嚴法子繼程 : 馬佛與臺佛締結華人佛教圈=Ven. Sheng Yen’s 聖嚴 Dharma Heir Ven. Chi Chern 繼程 : The Chinese Buddhist Community Established by Malaysian and Taiwanese Buddhists |
---|---|
作者 | 李玉珍; Li, Yu-chen; |
期刊 | 臺灣宗教研究 |
出版日期 | 20161200 |
卷期 | 15:2 2016.12[民105.12] |
頁次 | 頁5-25 |
分類號 | 228.2 |
語文 | chi |
關鍵詞 | 華人佛教圈; 繼程; 馬來西亞華人佛教; 臺灣佛教國際化; 法鼓山; Chinese Buddhist community; Ven. Chi Chern; Malaysian Chi nese Buddhism; The globalization of Taiwanese Buddhism; Dharma Drum Mountain; Fagu shan; |
中文摘要 | 本文以繼程法師( 1955-)的弘法歷程為個案,研究馬來西亞與臺灣佛教建立的國際華人佛教圈。繼程為馬來西亞漢傳佛教領袖竺摩法師法嗣以及法鼓山聖嚴法師法子,活躍於馬來西亞、臺灣、美歐等地,教導禪修以及推動佛教文藝創作。他在檳城皈依剃度,在臺灣受戒學習(臺灣佛學院四分之一的學生來自東南亞),代表馬來西亞與臺灣佛教界的長期合作。這證明臺灣佛教的國際化不是單向發展,跨國聯盟比全球化/本地化的二元對立架構,更能解釋當代國際華人佛教圈的形成。 |
英文摘要 | In this paper, I take Ven. Chi Chern’s (1955-) course of carrying forward the Buddha’s teachings as a case study to study the international Chinese Buddhist community established by Malaysian and Taiwanese Buddhists. Chi Chern is a leader of the Malaysian Chinese Buddhist community, tonsured by Ven. Zhumo竺摩 , and the dharma heir of Ven. Sheng Yen. He is active in Malaysia, Taiwan, America, and Europe, leading Chan meditation as well as promoting Buddhist art and literature. He was tonsured in Penang and, in Taiwan, received the precepts and studied. As a part of at least 25% of Malaysian students of Taiwanese Buddhist seminars and colleges, he is representative of a long period of cooperation between Malaysian and Taiwanese Buddhists. This testifies to the fact that the globalization of Taiwanese Buddhism is not a one-way expansion. It is a transnational alliance as opposed to the globalization or localization two opposing frameworks. This research helps to explain the formation of a contemporary international Chinese Buddhist community. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。