頁籤選單縮合
題 名 | 德園子《道德經證》以佛說證成之《老》學、金丹思想=The Buddhist Proof of Laoism and Golden Elixir Thoughts in Deyuanzi's Verification of Tao De Ching |
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作 者 | 黃佳駿; | 書刊名 | 臺中教育大學學報. 人文藝術類 |
卷 期 | 27:2 2013.12[民102.12] |
頁 次 | 頁63-83 |
分類號 | 218.2 |
關鍵詞 | 德園子; 晚清思想; 佛學; 老子; 金丹; 玄佛會通; Deyuanzi; Late Qing thoughts; Buddhism; Lao Tzu; Golden elixir; Integration of Taoism and Buddhism; |
語 文 | 中文(Chinese) |
中文摘要 | 德園子為晚清時人,其人雖不為當世的顯要學者,然其著作《道德經證》實寄寓豐富的義理思想,是為楊文會《道德經發隱》、《南華經發隱》與章太炎《齊物論釋》之外,佛學與道家思想會通的另一著作。而其論述金丹之術,也繼承道教內丹一脈的修養工夫,該書對於晚清《老》學、佛學、道教之思想會通是有其特殊意義。大體上德園子論「道」以道、佛合流為主要,故大乘佛學的真空、假有乃能比附道家的無為、有為,而其對於佛性與道家之「道」亦有同質異名的辨證。再次,德園子之「道」論更強調為「道」工夫的進程,其論證虛心養性、真空虛無之意境也與佛學的法空、空性有所干涉;而其運用道家、佛學、金丹進行詮說,也凸顯其判定諸家思想殊途同歸之意趣。其論證金丹、心性的關係與西方榮格有相似處,故本文亦參考之。從晚清的《老》學思想而論,該書著重道教、金丹哲理之闡發,而融通三家、金丹之學的識見亦有本體心性與工夫論上之思想價值,故頗有諸多可留意處。 |
英文摘要 | Deyuanzi is a late Qing poet. Although he was not a particularly outstanding scholar, his work "Verification of Tao De Ching" has actually encompassed rich philosophical thoughts. This is another work that integrates the Buddhist and Taoist thoughts other than Yang Wenhui's "Interpretation of Tao De Ching" ("Tao De Ching Fa Yin") and "Interpretation of Nan Hua Ching" ("Nan Hua Ching Fa Yin"), as well as Zhang Taiyan's "Annotation of The Uniformity of All Things" ("Qiwulun"). Moreover, his discussion on the golden elixir alchemy inherited the self-cultivation knack of the Taoist school of internal alchemy. The book has a special implication on the intellectual integration of Laoism, Buddhism and Taoism in the late Qing period.Generally speaking, Deyuanzi's discussion of "the way" is a fusion of Taoism and Buddhism. Thus, the concepts of "genuine emptiness" and "fake existence" in Mahayana Buddhism are compared to "wu-wei" (doing nothing) and "you-wei" (doing something) in Taoism. He also argues that the Buddhist and Taoist "ways" are the same in essence with different names. Besides, Deyuanzi's discussion of "the way" focuses more on the progress of the cultivation of "the way", and his argumentation about the concepts of "being modest for cultivation of one's temperament" and "genuine emptiness and nothingness" are also related to the Buddhist concepts of "dharma-sunyata" (emptiness of the way) and "sunyata" (nature of emptiness). His interpretation by applying the Taoist, Buddhist and elixir alchemy thoughts manifests his judgment that all philosophers' thoughts arrive at the same end. His discussion on the relation between golden elixir and temperament is to some extent similar to the Western psychologist Carl Gustav Jung's theory, whose work is also taken as a reference of this essay.From the perspective of Laoist thoughts in late Qing, this book emphasizes the elaboration of the Taoist and golden elixir philosophy, with integration of the three schools of thoughts as well as the golden elixir alchemy. His discussion on the temperament ontology and the work of cultivation is also worth further thoughts. |
本系統中英文摘要資訊取自各篇刊載內容。