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頁籤選單縮合
題名 | 身體為形而上的道場--以村上春樹《關於跑步,我說的其實是……》之再詮釋=The Daoist Path of Metaphysics in the Lived Body: A Reinterpretation of Haruki Murakami's "What I Talk about When I Talk about Running" |
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作者 | 陳世恩; | 書刊名 | 運動文化研究 |
卷期 | 22 2013.06[民102.06] |
頁次 | 頁51-71 |
分類號 | 528.901 |
關鍵詞 | 體驗的身體; 經驗身體; 身體意向性; Lived body; Experienced body; Intentionality of the body; |
語文 | 中文(Chinese) |
中文摘要 | 胡塞爾認為透過「身體感」為起點,經由身體運作的意向性,表達身體對身體自身經驗的探討與反思,不論是透過語言或其他表達形式來呈現對於此探問與反思的回答。本文所關注的重點是:從「身體哲學到哲學的肉身化」過程中,是否能藉由重新理解和闡釋,尋求反向迴路,並進一步找到身體與形而上精神的協調彌合。身體本身即是一個存在的基本表達現象,可見的身體表徵了基本上不可見的意向活動,確認身體為一個基源的表達現象。 |
英文摘要 | No matter what languages you used or no matter what way to present the inquiry and the reflection of the body's own experiences, Husserl considered ”the corporeality” to be the start. Through the intentionality of the lived body, the corporeality was the expression to the reflection and probe of self-experience. This article was deeply concerned the way from ”the philosophy to the mortal of the lived body” whether using the re-cognition and reciting or not. They could think about the way to reverse and further find the coincidence of lived body and meta-spirit. In other words, the lived body expressed the existence of the basic phenomenon. The visible lived body presented the invisible intention and made sure that the lived body was the origin of the expression of phenomenon. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。