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題 名 | 以經為法:廖燕文學觀的另一個面向=By the Confucian Classics as Creative Principle: Another Aspect of the Literary Point of View of Liao-Yan |
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作 者 | 張政偉; | 書刊名 | 靜宜中文學報 |
卷 期 | 1 2012.06[民101.06] |
頁 次 | 頁121-144 |
分類號 | 847 |
關鍵詞 | 廖燕; 二十七松堂文集; 經學; 清初文學; Liao-Yan; Er-Shi-Qi-Song-Tang Wen-Jip; Confucian Classics; Early Qing literature; |
語 文 | 中文(Chinese) |
中文摘要 | 學界對清初文人廖燕的文學創作與理論的研究逐漸展開,並且獲致一定的成果。然而目前似乎將廖燕的文學觀點歸類為反對傳統、模擬,注重性情真實的公安派繼承者。廖燕的文學觀點的確以抒發自我性情,反對僵化模擬為核心,這也成為文學批評史或文學理論史撰寫的主要基調。廖燕抗拒科舉制度,追求古文創作。但是廖燕反對的是科舉制度的流弊與八股文體的僵化,從未否定過傳統經典的價值。廖燕對於傳統經典的態度是:回歸經典本身進行閱讀與價值探索。廖燕認為傳統經典有很高意義,對某些文學主題、體裁而言,可以從中取法。廖燕認為經書的文字完美地表達天地之道,是文道合一的典範。所以學習經典就是要學習文道合一的展現方式。廖燕特別重視對經書形式,也就是文法上的學習。本文以為廖燕文學觀除了「以我告我」的直抒性情之外,另一個重要面向是「以經為法」。 |
英文摘要 | Now have some research results on the Qing dynasty litterateur Liao‐Yan. However, there seems to be the literary point of view of Liao-Yan classified as opposed to the traditional, analog, focusing on the true nature of the direction, this became the main tone of the history of the history of literary criticism or literary theory. Liao-Yan to resist the imperial examination system, the pursuit of classical creation.Liu-Yan has never disputed the value of traditional classic. Liao-Yan demand for direct return to the classic reading and exploring the value of itself. Liao-Yan thought that the classic has a high significance of some of the themes, the genre of literary creation, can become the rule. Liao-Yan by the book is a model for integration of literature and truth. So learning the classic is to study the text of the Tao to show the way. Liao-Yan special emphasis on the classics in the form, that is, learning on the grammar. Therefore, this paper is thought: the Confucian Classics as Creative principle which was another aspect of the literary point of view of Liao-Yan. |
本系統中英文摘要資訊取自各篇刊載內容。