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題 名 | 蘇軾文學中的《金剛經》思想=Reflection of the Diamond Sutra in the Literature of Su-Shi |
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作 者 | 施淑婷; | 書刊名 | 萬竅 |
卷 期 | 11 2010.05[民99.05] |
頁 次 | 頁123-146 |
分類號 | 782.851 |
關鍵詞 | 蘇軾; 東坡; 金剛經; 六如四句偈; 應無所住而生其心; Su-sh; Dong-po; Diamond sutra; Zen Buddhism; |
語 文 | 中文(Chinese) |
中文摘要 | 以儒治世,以道治身,以佛治心」是北宋士大夫的人格特色。宋代禪宗風靡于士大夫階層之中,構成一種社會思潮,士大夫接受佛禪、出家眾兼修儒學,成為普遍的現象。蘇軾與佛禪有殊勝的因緣,出生於佛教聖地,成長在佛教信仰濃厚的家庭,加上不斷的遷謫,使他得以四處參訪寺院,交游名僧,熟讀禪釋典籍。 蘇軾濡染的禪釋典籍龐雜,舉凡《金剛經》、《六祖壇經》、《維摩詰經》、《楞嚴經》、《華嚴經》、《般若心經》、《楞伽經》、《圓覺經》……皆有涉獵。其中《金剛經》是蘇軾最熟悉的典籍之一,《金剛經》主要闡釋大乘空觀的般若智慧,蘇軾曾繕寫《金剛經》為父超薦,曾與慧上人夜話《金剛經》報,爲譚文初所書《金剛經》跋尾,朝雲臨終誦四句偈以絕,蘇軾對《金剛經》義理有深度的理解與信仰。 《金剛經》講「應無所住而生其心」,是大解脫的究竟修持法;「六如四句偈」把人生看作如夢、幻、泡、影、露、電的虛妄,一切假有性空,無需因之而起憂喜。讓蘇軾能超越一切人事物理,虛明應物,忘懷得失。《金剛經》影響蘇軾生命深遠,目前尚無這方面的專著。本文嘗試透過對蘇軾文學的爬梳,以「六如四句偈」、「應無所住而生其心」為主軸,探索蘇軾文學中的《金剛經》思想,進一步探索《金剛經》對蘇軾生命境界的影響。 |
英文摘要 | Su-Shi was a well-known metrist of Sung dynasty and was the deputation of Sung due to his great performance in creation and theory. He had a close relationship with Zen Buddhism. Many monks at that time kept good companionship with him. There were many researches studied on the concernment of Su-Shi and Zen Buddhism, but only a few researchers focused on the relation between Su-Shi and the Diamond Sutra. The Diamond Sutra is one of the famous sutras that Su-Shi was well known. Diamond Sutra has special meaning to Su-Shi and Su-Shi’s thought was affected by this sutra. In this study, from the two view points: “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, dew, or lightning六如四句偈”, and ”give rise to the aspiration that has no abode應無所住而生其心”, I will discuss the effect of Diamond Sutra on Su-Shi’s life. |
本系統中英文摘要資訊取自各篇刊載內容。