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題 名 | 從「弘明集」「廣弘明集」看魏晉南北朝道、佛間的訾應=Criticisms and Responses of Wei Chin North East Dynasty Taoism from "Hong Ming Collection""Kuang Hong Collection" |
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作 者 | 王文泉; | 書刊名 | 康寧學報 |
卷 期 | 1:2 1999.03[民88.03] |
頁 次 | 頁29-45 |
分類號 | 218.2 |
關鍵詞 | 弘明集; 廣弘明集; 魏晉南北朝; 道; 佛; |
語 文 | 中文(Chinese) |
中文摘要 | 一、道士對佛教的訾應 (一)在態度上,較本激烈。(二)在方法上,凸顯夷、夏意識型態的衝突。(三)在內容上 ,〈三破餘〉激化儒家對佛教批抨的命題,有意藉儒家共同排擠佛教。〈夷夏論〉則首 次集中地論辯道、佛經書的優劣,認為道經簡要深刻,優於佛經的冗長淺顯。 二、佛教徒對道教的訾應 (一)在態度上,嚴分佛、道,視佛教高於道教。(二)在方法上,顛覆道教的法統與純正 性,並逐漸跳出、泯除夷夏的相對概念。(三)在內容上,針對儒家式的批抨,一貫是以 晉慧遠「違俗以求道」的觀念回應。針對經書優劣的問題,北周甄鸞〈笑道論〉則首次 集中地歷舉道經中矛盾與雜亂之處,犀利地加以反馭。 在理據上,佛教是勝過道教的。少了凸顯意識型態時在形式上的二分法,而多了在內上 加以辯說的理論性。 |
英文摘要 | Criticisms and Response of Taoism on Buddhism (1) Attitude: very severe. (2) Methods: sharply demonstrate conflicts of Yi, Hsia's awareness model. (3) Content: "San Puo Lun" stimulates Confucianism criticisms on Buddhism, have intent to use Confucianism to inch out Budhhism. "Hsia Yi Lun" collectively discuss the qualities of Taoist and Buddhism scriptures for the first time, believe that Taoist scriptures we brief and impressive, better than Buddhist scriptures which are redundant and easily understandable. 2.Criticisms and Response of Buddhist Disciples on Taoist Disciples (1) Behavior: strictly differentiate Buddhism and Taoism. View Buddhist disciples higher than Taoist disciples. (2) Methods: topple the systems, traditions and purity of Taoisms, gradually jump out and eliminate Yi, Hsia's relative concepts. (3) Content. In response to criticisms from Confucianism, consistently used Chin Huei Yuan's concept of "disregarding earthly life to pursue Taoism? With respect to issues regarding the quality of the scriptures, Pei Chou Chen Luan's "Hsia Tao Lun" collectively points out the contradictions and confusions of Taoist scriptures and sharply put an argument. In terms of theoretical basis, Buddhism prevails over Taoism. It does not have the 二分法 in forms when demonstrating the awareness model, but have more inner substance in argumentative theories. |
本系統中英文摘要資訊取自各篇刊載內容。