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題 名 | 基督教在原住民聚落之發展與影響--以南臺灣西拉雅平埔族聚落為例=The Development and Impact of Christianity among the Plains Aborigine Clans in Southern Taiwan |
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作 者 | 謝國斌; | 書刊名 | 成大宗教與文化學報 |
卷 期 | 6 民95.06 |
頁 次 | 頁93-119 |
分類號 | 248.2 |
關鍵詞 | 基督教; 平埔教; 西拉雅宗教; 族群認同; 文化衝突; Christianity; Plains aborigines; Sirayan religion; Ethnic identity; Cultural conflict; |
語 文 | 中文(Chinese) |
中文摘要 | 許多研究指出基督教在原住民等邊陲社會有其吸引力,因為邊陲社會可藉由代表西方強權的基督教來獲得醫療服務、政治庇護以及對抗本地主流社會的文化霸權。臺灣在1860年代天津條約開放傳教之後也成為西方傳教士宣教的地點之一,由於基督教在漢人社會遭敵視而無法有效發展,西方傳教乃將傳教重點轉到邊陲的平埔族聚落,南臺灣的西拉雅平埔族聚落由於距離宣教中心臺灣府最近,成為西方傳教士最早進入宣教的平埔聚落。本文的目的即是以與基督教接觸最早的南部西拉雅平埔族聚落為個案,探討基督教文明在臺灣原住民聚落傳佈的歷史淵源與現況發展。基督教在南部主要平埔聚落的傳播大致上都能順利生根,不過嗣後其在各主要平埔聚落的發展情形則不盡相同,本文以基督教較早進入傳教的吉貝耍以及木柵為例,發現這兩個聚落就出現了截然不同的發展路線。今日的吉貝耍只有大約3%的居民是基督徒,而木柵則大約有38%的居民是基督徒。居住空間的形式、居民對傳統宗教的態度、漢移民的多寡等因素是造成這兩個聚落的基督教有不同發展程度的主要原因。不過,整體來看,基督教的發展都沒有對這兩地的平埔文化或族群認同產生多大的衝擊。以吉貝耍而言,由於傳統宗教的強勢,使得基督教幾乎沒有對其平埔文化與認同有任何影響;以木柵而言,基督教的發展或許催化了傳統宗教信仰的消逝,但就族群界線的區辨以及族群認同的維繫卻有正面貢獻。 |
英文摘要 | Western missionaries were allowed to preach Christianity in Taiwan after the ratification of Sino-French Tianjin Treaty in 1860. Due to the antagonism toward Europeans, who signified the images of the imperialist Western powers, Christianity was not successfully propagated among Han Chinese. Thus, Western missionaries turn their focus to marginal society, and plains aborigine villages in southern Taiwan were the most accessible marginal society where they could effectively and safely reach in the 1860s. The primary purpose of this study is to explore the development of Christianity among the plains aborigine villages in southern Taiwan and to evaluate its likely impact on plains aborigines. Thanks to medical services Western missionaries offered, Christianity was successfully seeded among major plains aborigine villages. Nontheless, its development varied from place to place. Gabuasua and Baksa represeneted two different patterns. Strong traditional religion did not yield leverage to the development of Christianity in Gabuasua. However, the pull force from Christianity and the push force from the Han Chinese contributed to the prosperity of Christianity in Baksa. The growth of Christianity in Baksa might catalyze the erosion of traditional religion, but it offered an extra leverage to maintain blurred ethnic boundary with Han Chinese. Plus, Christian church in Baksa played a pivotal role in reviving the eroding plains aborigine ethnic identity. In sum, the development of Christianity in the two selected plains aborigine villages did not have much negative impact on the persistence of plains aborigine culture and ethnic identity. |
本系統中英文摘要資訊取自各篇刊載內容。