頁籤選單縮合
題名 | 《釋禪波羅密.通明觀》的身體圖象=The Discourse of the Body about 'Supernatural Power and Insight' in Zhiyi's Shi Chan Boluomi Tsidi Famen |
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作者 | 方素真; Fang, Janus; |
期刊 | 成大宗教與文化學報 |
出版日期 | 20041200 |
卷期 | 4 民93.12 |
頁次 | 頁53-74 |
分類號 | 226.4 |
語文 | chi |
關鍵詞 | 智顗; 釋禪波羅密次第法門; 通明觀; 中國煉丹術; 吸納與轉化; Zhiyi; Shi Chan Boluomi Tside Famen; Supernatural power and insight; Chinese physiological alchemy; Assimilation and transformation; |
中文摘要 | 智顗(A.D.538-597)四十歲以前所寫定的《釋禪波羅密次第門》,正當中國煉丹術的全盛期(270-580),身為中國人於知識養成期中,面對這樣大思潮的衝擊,真能置身事外嗎?他在《釋禪波羅密.通明觀》大量採用的身體論述部分,是完全承襲於印度禪法嗎?或者以佛學系統暗藏煉丹術的資料?他於吸納轉化而創設出的天台止觀,純粹是他一己靈犀觸發的嗎? 基於這樣的焦點,本文擬於身體論述部分找尋資料的源頭,藉此分殊智顗多元文化刺激與轉化的現象。 |
英文摘要 | Zhiyi(A.D.538-597) wrote ”Shi Chan Boluomi Tsidi Famen”before he was forty years old, when the Chinese physiological alchemy was in its prime. It seems unlikely that Zhiyi could separate himself from that atmosphere. In his “Supernatural power and insight,” there is a lot of body discourse. Is it just an adoption from the Indian concept of Zen? Or is it the Chinese physiological alchemy in reality? Is his Tian-tai chih-kuan merely a creation of his own? This article focuses on body discourse to trace the origins of Zhiyi’s thought and to discuss the problems of assimilation and transformation. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。