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題 名 | 儒家觀點下的「人間佛教」=A Review on Buddhism for the Human Realm--A Confucian Perspective |
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作 者 | 曾錦坤; | 書刊名 | 萬竅 |
卷 期 | 1 民94.05 |
頁 次 | 頁1-23 |
分類號 | 220.15 |
關鍵詞 | 比較異同; 融合會通; 化約; 一元主義; 正面回應; 倫理性; 人間佛教; 俗世神學; 娑婆世界; 契理契機; To compare similarities and distinctions; Merging; Reduction; Monism; Face-to-face response; Theories; Buddhism for the human realm; Profane theology; This world; Agree to Buddhist theories; |
語 文 | 中文(Chinese) |
中文摘要 | 兩種不同文化的接觸,首先是各自表述,其次是以我看他,其次是比較異同,最後才是融合會通。本文屬於第二個方式,如果不做限定,以我看他,會犯有化約的毛病。在限定範圍內,以我看他,可以增進彼此瞭解,而且去除一元主義的執著。 佛教理論龐大,系統繁多,初來時依附老莊,隋唐以後致力於自己理論的發展;對於儒家的批評,極少正面的回應。真正從倫理性上回應儒家的質疑,是印順導師的人間佛,而且是僅有的一次。 這與當代宗教重視現世的取向,如俗世神學,視同一個趨勢。佛教朝入世方面發展,一方面是順應時代潮流,一方面也拉近佛教與儒家的距離。 淨化人間,屬於佛陀教旨,佛教仍然是佛教;而且淨土可多,不一定是娑婆世界,就宗教的真理性而言,也不存在誰向誰靠攏的問題。這裡面有種種理論層次,本文一一加以釐清。佛可以有多方向的發展,人間佛不朱為一個契理契機的方式。本文同時說明人間佛教在儒家理論下的分位,庶幾對人間佛教有一個客觀而公允的評價。 |
英文摘要 | Several sages will be undergone by various cultures before they get merged together. At the beginning of the process of cultural interaction, each of the varieties of culture narrates their own stories individually. Then, they read each other mutually from their own stand, next they compare their similarities and distinctions, and finally comes the stage of their merging with one another. This paper intends to review Ying Shun’s Buddhism for the Human Realm from a Confucian perspective; that is, the book is commented from the Confucian stand. A stand is a limited and defined perspective. Within a stand limited to certain extend, mutual understanding is likely to be achieved, and avoid the bias caused by monism. Buddhism consists of enormously various systems of theories. At its arrival in China, Buddhism was interpreted as an altered version of Lao-zhung. After Tang Dynasty, Buddhism in China had been dedicated to developing its own theories. However, it has been rare that Buddhism reacts face-to-face to the criticism made by Confucianism. If there is any, it is doubtless to say that Ying Shun’s Buddhism for the Human Realm is the first and the only direct response to Confucian criticism about Buddhism. This has something to do with the tendency of this –world orientation in modern religions, something like western profane theology. By reorienting its major concern about this world instead of the other world, Buddhism has accommodated contemporary trend on the one hand, and get closer to Confucianism on the other. To purify the human realm is the theme of Buddhist major concerns; moreover, in Buddhism various purified lands can coexist beyond time and space. Hence, to develop a purified this-world land is plausible and agrees to Buddhist theories. This paper is going to clarify theoretically the distinction between and the merging of Buddhism and Confucianism under the framework of Confucianism in order to present an objective and fair assessment to Buddhism for the Human Realm. |
本系統中英文摘要資訊取自各篇刊載內容。