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題 名 | 清代《詩經》考據學家對孔穎達《毛詩正義》之評價=Evaluation of the Scholar in Qing Dynasty on Mao-Shi-Zheng-Yi |
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作 者 | 張政偉; | 書刊名 | 靜宜中文學報 |
卷 期 | 3 2013.06[民102.06] |
頁 次 | 頁117-139 |
分類號 | 093.1 |
關鍵詞 | 毛詩正義; 詩經; 經學史; 清代學術; 考據學; Mao-Shi-Zheng-Yi; Classic of Poetry; History of Classic; Academic of Qing Dynasty; Textual Research School; |
語 文 | 中文(Chinese) |
中文摘要 | 為整合兩漢魏晉南北朝以來的經學解釋,唐朝初年開始編纂《五經正義》。其中《毛詩正義》採用屬於古文經的《毛詩》作為底本,以疏解《毛傳》、《鄭箋》的方式進行撰作。後來的學者對《毛詩正義》有相當高的評價。然而到了清代,考據學者對《毛詩正義》的態度卻開始轉變。清代初期學者對於《五經正義》都給予一定的尊重,對《毛詩正義》有較高的評價。隨著考據學興盛,學者對於經學材料的檢視與期望愈加深化,對於文獻的考據也越加精細,尤其對材料的來源有更嚴格的要求。因此嘉慶、道光時期學者往往跳過《毛詩正義》,而以《傳》、《箋》等漢代文獻為基礎,進行經文的解釋。以考據學的角度來說,《毛詩正義》是唐代作品,直探先秦兩漢的著作似乎更貼近經學的源頭。所以,考據學《毛詩正義》欠缺關注,然而這種忽略是觀點與方法上的偏見。畢竟《毛詩正義》的編纂目的與功能是統合解說,這也是它的價值所在。 |
英文摘要 | For the integration of the interpretation of Classics from Han Dynasty to Six Dynasties, Early Tang Dynasty began the codification of Wu-Jing-Zheng-Yi. Mao-Shi-Zheng-Yi use the Mao-Shi as the basis to explain Mao-Chuan and Zheng-Jian. Mao-Shi-Zheng-Yi had the high evaluation on later generations of scholars. But the attitude of Textual Research School began to change. A early Qing scholars gave respect to Wu-jing-zheng-yi, and had a higher rating to Mao-Shi-Zheng-Yi. With Textual Research School flourished, scholars had more expectations of the Confucian material, particularly concerned about the origin problem. Therefore, scholars in Jia-Qing and Dao-Guang period tend to skip Mao-Shi-Zheng-Yi, used the Han Dynasty literature as the basis for the interpretation of Classics. However, this omission is a bias in perspectives and method. After all, the purpose and function of Mao-Shi-Zheng-Yi for the integration of explanation, which is also its value. |
本系統中英文摘要資訊取自各篇刊載內容。