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題名 | 《老子》與《黃帝四經》對「知」的態度淺析=Analysis of Atitudes for “Chih” of “Lao-Tzu” and “Huang-Di Si Jing” |
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作 者 | 李智平; | 書刊名 | 輔大中研所學刊 |
卷期 | 15 民94.10 |
頁次 | 頁29-64 |
分類號 | 121.3 |
關鍵詞 | 知; 道; 法度; 王術; 形名; Chih; Tao; Law; Standards of rewards and punishments; Dominative thought study; Hsing ming; |
語文 | 中文(Chinese) |
中文摘要 | 後人對於「知」在《老子》思想中的意義,向來有著不同角度的詮解。本文依據不同屬性,將「知」的概念分類分析。從中可以發現《老子》在順應「道」的體証休養下,其「知」自然不能背離道。相對地,在少私寡欲要求中,現實的認知必須被捨離。 戰國早中期《黃帝四經》乃黃老道家的代表作。它講求「道」在人事的實際應用,著重社會性,認為對本體必須固守之外,更強調治術的運用。於是,將「能執道者」主體從《老子》的普遍性濃縮到只有有權位的治者與聖人。不過,認知內涵卻廣披及法度、王術、形名等治術,並開啟道家思維由重視本體論到社會化的過程。這種富有時代性的認知歷程,敞開了道家學說的新契機,也突顯出當時知識型態的轉型與關注的議題。 |
英文摘要 | It has always been different explanations in the meaning of “Chih” in Lao-Tzu. This article analyzes the concept of “Chih” according to various categories. We can find that “Chih” cannot go beyond the scope of “Tao” in prerequisite that “Lao-Tzu” confirms self-cultivation of “Tao”. Relatively, recognition of reality must be eliminated when pursuing the least of egoism and desire. “Huang-Di Si Jing” is the representive work of Huang-Lao Taoism in early and middle eras of Chan-Kuo. It emphasized on actual implementation of “Tao” of which social system is a key part, and considered that ontology should be held, moreover, tactics to exercise power should be utilized. Therefore, “owner of Tao” is shirinked from generality in “Lao-Tzu” to only govering persons and sages. Nevertheless, content of acknowledgement comprises tactics to exercise power such as law, dominative thought, and Hsing Ming, and initializes the process from re-emphasizing otology to socialization. The acknowledgement of moving with time creates a new opportunity of Tao as well as stands out transformation of knowledge and problems concentrated by people. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。