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題名 | 王龍溪之虛寂說的特色=The Characteristics of Wang Lung-hsi's Theory of "Emptiness" |
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作者 | 鄧克銘; | 書刊名 | 文與哲 |
卷期 | 5 2004.12[民93.12] |
頁次 | 頁155-174 |
分類號 | 126.5 |
關鍵詞 | 王龍溪; 本體; 工夫; 虛寂; 良知; Wang Lung-hsi; Wang Yang-ming; Hsin-hsueh; Liang-chih; Mind; |
語文 | 中文(Chinese) |
中文摘要 | 本文探討王龍溪之本體工夫論中虛寂與無的觀念,及其與陽明學發展之關係。王龍溪對本體與工夫之看法,具有綜合性的傾向,但堅持本體優先之立場。其以虛寂闡釋本體,一方面貫徹本體之理解非得之於經驗知識,一方面肯定本體為一切價值之根源。而其致虛之工夫,乃以良知為虛體而立,故其內涵即是致良知。在與佛道之比較上,王龍溪以良知虛寂感通的體用關係作為融攝佛老之理論依據,代表晚明三教合一的儒學立場。 |
英文摘要 | This paper aims to analyze Wang Lung-his’s concept of “Emptiness” and evaluate his contribution to the development of Wang Yang-ming’s hsin-hsueh. Wang Yang-ming’s outstanding propositions such as the essence of mind, liang-chih, aroused a lot of discussion after his death. Wang Lung-his, Wang yang-ming’s prominent disciple, focused his explanation on the unity of Pen-ti (本體) and Kung-fu (工夫) in order to develop and spread Yang-ming’s thought. According to this paper’s analysis, Lung-his’s explanation, especially the concept of Emptiness, corresponded with Yang-ming’s discipline. Furthermore, it could unify Taoism and Buddhism. As a whole, We may well say that his concept of Emptiness represents an important style in the development of Yang-ming’s thought. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。