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題名 | 易象哲學思維探源=The Exploration of Yi-Xiang's Philosophic Thought |
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作者 | 周甘逢; Chou, Gan-ferng; |
期刊 | 正修通識教育學報 |
出版日期 | 20040600 |
卷期 | 1 2004.06[民93.06] |
頁次 | 頁195-211 |
分類號 | 091 |
語文 | chi |
關鍵詞 | 易象; 哲學思維; Yi-Xing; Philosophic thought; |
中文摘要 | 易以卦,爻、辭建構哲學體系,並由象數銓釋其意涵,據此推天道言人事也是以欲剖析易理,必先知象之思維邏輯,始不致迷失易道。本文就此蓋分內涵、思維與明引見用三部份嘗試論證。 繫辭援引萬象說明義理,小象隨卦爻辭之象申論,大象常另取象意,然均採自然景觀直接構述,說卦則依大象推衍德業變化。 易學即依此律則,概分思維邏輯。首以構成自然物的八大材質,依其動態屬性與蘊涵,以起始反復、辨證及觀照鉤沈歸類推衍其形象思維;再藉生生、變通與動靜律則,建立尚象而制器的創衍思維;終以對立統一、物極必反與非線性斷詞來構思渾沌思維。 由上易象論述可知,周易以卜筮形式,藉陰陽推衍,依卦爻變化,生成萬物,援引於今而運用循序漸進化成人文,並導引啟發思考通達事理,進能體驗仿同實內碩外與觀察分析萬物異同,終而類推對比得其正道,故謂為體用兼備之生命哲學。 |
英文摘要 | Yi constructs philosophic system by Kua, Yao, and Ci, and explains the meaning by Xiang. Therefore, it is necessary to realize the logic thought of Xiang in order to analyze Yi, then it won't mislead the logic of Yi. According to this principle, the article expounds three parts of content, thought, and insight. Xi-Ci quotes all Xiang to explain meanings Xiao-Xiang follows Kim, Yao, and Ci to discuss the matters Da-Xiang often utilizes different meanings of Xiang, but directly composes the matters by natural landscapes Shuo-Kua traces Da-Xiang to produce the changes in morality. The knowledge of Yi also follows similar principle to divide the thought and logic. First of all, based on the kinetic property and implication, eight materials of composing nature utilize back and forth, dialectic, and insight to induce the thought of image. Then, according to the principles of growing, flexibility, movement, it establishes the creative thought of Shang-Xiang and Zhi-Chi Final. Final, it constructs the fuzzy thought via opposition-unified, developing in the opposite direction while become extreme, and non-linear uncontinuous wordy. Through the description of Yi-Xiang above, Chou-Yi is the life philosophy of combining the right way and the style. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。