頁籤選單縮合
題 名 | 英雄與土匪:日本據臺初期的敍事認同=The Hero and the Bandit: Narrative Identity in the Early Twentieth-Century Taiwan |
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作 者 | 方孝謙; | 書刊名 | 臺灣社會研究季刊 |
卷 期 | 37 2000.03[民89.03] |
頁 次 | 頁119-161 |
分類號 | 571.11 |
關鍵詞 | 敍事認同; 善書; 本島人; 李春生; 西來庵; Narrative identity; Morality books; Hontojin; Li Chuisheng; Xilai temple; |
語 文 | 中文(Chinese) |
中文摘要 | 分析一九一五年前日據初期有關漢人身分認同的故事,本文得到兩點重要的結論。其一是伊能嘉矩的「本島人」論述,是在殖民主無法以文治教化的力量抗治臺灣之前,刻劃漢人認同的重要言論;其重要性尤其在於開啟了日人論述臺灣「土匪」的系譜。其二是當時漢人社會的上下層,觀照自身的認同典範,仍舊來自中國傳統的道德教化,包括孟子「大丈夫」的模範及合三教為一的謙謙君子形象。 |
英文摘要 | Studying the narratives concerning Han-Taiwanese'identity in the early twentieth-century when they were under Japanese rule, we have two major findings. First, contemporary anthropologist, Kanori Ino's discourse on "this-islanders" (hontojin) initiated a series of Japanese commentaries on Taiwanese "bandits," which stereotyped the bottom stratum of the Han-colonized. Secondly, after two decades of the colonial rule, what informed Han-Taiwanese of their fundamental identities were still the moral teachings of traditional China, specifically Mencius'doctrine of a "real man" and an image of gentleman syncretized from the lessons of Confucianism, Taoism, and Buddhism. |
本系統中英文摘要資訊取自各篇刊載內容。