頁籤選單縮合
題 名 | 郭象《莊子注》之「自生」義試析=The Analysis of “Self-creation” in Kuo Hsiang's Annotations of “Chuang Tzu” |
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作 者 | 陳啟文; | 書刊名 | 哲學與文化 |
卷 期 | 29:2=333 2002.02[民91.02] |
頁 次 | 頁178-188+191 |
分類號 | 121.33 |
關鍵詞 | 郭象; 莊子注; 魏晉玄學; 道; 自然; 自生; Kuo Hsiang; Annotations of Chuang Tzu; The wei-chin hsuan hsueh philosophy; Tao; The way; Self-being-so; Tzu-jan; Self-creation; Tzu-sheng; |
語 文 | 中文(Chinese) |
中文摘要 | 筆者認為,在郭象的《莊子注》中賦于了「玄冥」與「自生」這兩個概念新的意義。筆者發現,郭象的「自生」這一個概念,是植基於他所暸解的「自然」意義。筆者認為郭象的自生說的意義包括了「獨化」、「無主」與「無待」等概念。郭象也由「自生」這個概念建立了宇宙論、存有論和工夫論。 |
英文摘要 | Kuo Hsiang imparted the concepts of "Mystical Unification" (hsuan-ming) and "Self-creation" with new significance. The author finds that Kuo Hsiang's definition of "Self-creation" is based on his understanding of "Self-being-so" (Tzu-jan). His "Self-creation" indicates the meaning of transformation by itself, with neither mastery nor reliance. From the concept of "Self-creation", Kuo constructed the system of cosmology, ontology and theories of cultivation. |
本系統中英文摘要資訊取自各篇刊載內容。