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題 名 | 厲與西施 恢□憰怪 道通為一「莊子」中的諧怪表現--以支離疏 王駘 子輿 渾沌為例=All in One: The Ugly and the Pretty; Oddity and Harmony Harmony and Oddity in Chuangtsu: Examples of Chih Li-Shu, Wang Tai, Tsuyu and Hun Tun |
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作 者 | 林美秀; | 書刊名 | 高雄科學技術學院學報 |
卷 期 | 29 1999.12[民88.12] |
頁 次 | 頁469-489 |
分類號 | 121.33 |
關鍵詞 | 諧怪; 荒唐謬悠之言; 連犿无傷; 稠適上遂; |
語 文 | 中文(Chinese) |
中文摘要 | 《莊子》一書以洸洋自恣、馳騁想像的風格,被視作中國文學的瑰寶,他好用寓言、重言,筆下卻常呵聖斥賢,而特別關愛一些與傴僂形殘、犯罪卑賤之人,因此書中彌漫一股諧怪的氣氛,此一表現方式,類似西方諷刺喜劇的諧謔手法,而無其陰鬱、諧怪的墮落傾向,並且閃爍著智慧的靈光,顯現莊子獨特的思維邏輯?本文即就此著眼,以內篇為據,擷取支離疏、王飴、子輿、渾沌四者為例,探討形殘神王的諧怪意象,寄寓的生 命意涵及其救贖之道;進而觀察意象設計背後,亂世真人所展現的應而不藏的處世智慧,及由此衍生的語言策略--荒唐謬悠之言與言□言,所隱藏的救贖企圖;基於以上的觀察得知:諧怪創作的原則,一是作者「不譴是非以與世俗處」胸懷的延伸,故言「連□無傷」,置身於讀者的角度立說,擺脫救贖者的優越感,展現同體共命的思維﹔其二「稠適上遂」,則是作者處世智慧「獨與天地精神往來」的實踐,因而顛覆了體制結構中對立分別的思考邏輯,企圖引導人順應宇宙自然運轉的規律,尋找自我生命的安頓之道。總之,《莊子》的諧怪表現是寓教於諧、寓道於怪,展現道家「無」的美學。 |
英文摘要 | The book, Chuangtsu, presented full scopes of imagination and it has be regarded as a masterpiece in Chinese literature. The author, Chuangtsu, was fond of fables but his writing often rebutted the able and virtue persons. On the contrary, he showed people uniqueness of the disable, the criminal, and those who are concerned as low ranking. Thus, his writing always presented harmony in. an unique way. Such a way of presentation is similar with playful and ironic ways in western comedy. But Chuangtsu was free of moody overcastting and the tendency of being evil and degenerating. Instead, it illustrated with wisdom and revealed unique logic thinking of Chuangtsu. The thesis is based on this focus and cites examples of Chih Li-Shu, Wang Tai, Tsuyu and Hun Tun from Nei Pien to discuss the meaning of life and the way of serving the world lying in odd harmony. Furthermore, the purpose is to explore the potential and wisdom revealed by this alternative able and virtue person during wars as well as the intention of saving the world presented by language skills, absurdity and emptiness. According to the above discussion, we found that 1) the principle of odd harmony is the extension of caring people, “no Rebutting but to get along with common customs.” Chuangtsu considered from the point of view of the readers and get rid of the superiority of supreme world saver and showed the sense of common fate. 2) The writing also revealed the implication of Chuangtsu 's unique wisdom of conducting himself in the society, the spirit to respect nature. As a result, the contrast and conflict in traditional system and structure had been changed totally. He attempted to educate people to follow the rhythm of nature and look for the wisdom to conduct ourselves in the society. In short, Chuangtsu showed us the beauty of emptiness exists in harmony and oddity. |
本系統中英文摘要資訊取自各篇刊載內容。