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題名 | 自由的坎坷路途--青年馬克思的異化論及其詮釋=The Young Marx on Alienation |
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作者 | 洪鎌德; | 書刊名 | 中山學術論叢 |
卷期 | 16 1998.06[民87.06] |
頁次 | 頁1-18 |
分類號 | 549.4 |
關鍵詞 | 自我增益的異化; 辯證法; 社會分工; 私產制度; 必然的領域; 自由的領域; 解放; Self-enriching alienation; Dialectics; Social division of labour; Ownership of private property; Realm of necessity and realm of freedom; Emancipation; |
語文 | 中文(Chinese) |
中文摘要 | 青年時代的馬克思受到黑格爾唯心主義哲學的影響, 倡說歷史乃為人類的自由史 與解放史,這是以歷史哲學的眼光來看待人類的生成變化。此外他又受到費爾巴哈人本主義 的沖擊,因而由哲學轉向人類學,討論人性及其實現的問題,從而把人性界定為擺脫異化與 典章制度的束縛,而追求自由、自主、理性的動物。異化的條件之存在雖然使人類蒙受創傷 挫折,卻是增大人開物成務利用厚生的能力,亦即增益人之不能。人類要克服異化,就要首 先克服分工、私產、貨幣、和市場等社會制度。是故共產主義社會的實現,不但是異化的克 服,更是人類自由的自我創造之勝利。馬克思從「必然的領域」躍向「自由的領域」,是經 由異化及異化的祛除,藉由辯證的發展來達成的。 |
英文摘要 | Imbued with the Hegelian idealism, the young Marx looked upon human history as the history of the freedom and emancipation of the mankied. At the same time, Feurbach's philosophical anthropology had a strong impact on him, so that he was fond of talking about "species being", "species life", "communal being", etc. In these terms Marx in his youth defined the social and communal character of man, described human productive activity and the final goal of human freedom in a future communist society. This essay elaborates on the concept of "self-enriching alienation" visaged by the young Marx and the thorny way of dialectical transendence of human alienation proposed by him. It throws a new light on the relationship between his early concept of alienation and his later idea of the human leap from the realm of necessity to that of freedom. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。