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題名 | 海德格思道源生與高達美詮釋學哲思緣起=The Origen of Heidegger's Thinking-way and the Genesis of Gadamer's Hermeneutic Philosophizing |
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作者 | 陸敬忠; | 書刊名 | 中原學報 |
卷期 | 31:2 2003.06[民92.06] |
頁次 | 頁105-117 |
分類號 | 147.41 |
關鍵詞 | 海德格; 高達美; 真理; 詮釋學; 希臘哲學; 效應歷史; Heidegger; Gadamer; Truth; Hermeneutics; Greek philosophy; Effect-history; |
語文 | 中文(Chinese) |
中文摘要 | 本文係對關於海德格哲思對高達美詮釋學發展之效應歷史,亦即由哲學思想史或效 應歷史的角度溯觀其與海德格思想之關係演進,進行系統內在性、生成史性研究系列之 首文。高達美哲學詮釋學就哲學思想史而言,主要基源於海德格哲思,亦即要求將精神 科學之整體問題綜結脈絡視為其自身之詮釋性處境或問題而在哲學基礎上經由海德格式 思想革命來徹底反思及解消。因此,高達美詮釋學式哲思至〈真理與方法〉之生成,必 定關聯到海德格思想。然而海穗格自身之哲思亦有其源生與發展。海德格對高達美詮釋 學哲思生成發展之影響自是錯綜複雜。若透觀此效應歷史,實須從基源起探索海德格哲 思對高達美之影響,亦即高氏認識海氏之前與認識之初其哲思之萌芽與緣起。本文遂以 對此研究視域中之最基源的階段、亦即海德格思想本身之源生對高達美詮釋學哲思啟始 緣起階段之效應歷史進行初探,此則包含二次階段:與海德格相識前高達美哲思之萌芽 以及海德格〈存有與時間〉之前詮釋學性哲思之源生與其對高達美之影響。 首先,在吾人所謂「前海德格時期」亦即「與海德格相識前高達美詮釋學哲思之萌 芽(1918-1922)J中,在其白身生長之科學與哲學論爭底文化思想情境中,高達美對真理 問題之基源關懷便已孕育。在此脈絡下,高達美選擇哲學之路O而在藝術之真理經驗 中,在非學院哲學活力中,在柏拉圖與黑格爾哲思之語言與思想底融動中,高氏哲思已 萌芽。在「與海德格相輯後詮釋學哲思之啟始(l923-1928)J特別是i(存有興時間〉之 前海德格式詮釋學哲思之源生及其對高達葉之影響」中,吾人首先綜理海德格哲思源生之三種要素:宗教一神學性,詮釋學一現象學性及希臘一存有學性要素。而在此脈絡下吾人則可析理出海德格源生直接影響高達美詮釋學哲思緣起之元素,亦即海德格於高達美哲學詮釋學生成最基源之影響。 |
英文摘要 | This essay is the first one of a series of system-immanent and genesis-developmental research about the effect history of Heidegger's thinking-way in Gadamer's herme neutical philosophizing. The author plans, from the point of view of intellectual history or philosophical effect history, esp. from Gadamer's perspective the thinking-relation between him and Heidegger from beginning to Gadamer's“Truth and Method" to survay. Gadamer's philosophical hermeneutics originates philosophical-historically in Heidegger's philosophizing. It takes the whole context of problem-complex from“Geisteswissenschaften" as its own hermeneutical situation and try to thoroughly reflect and dissolve the problem-complex in philosophical foundation through Heidegger's thinking-revolution. Therefore the genesis of Gadamer's hermeneutical philoso- phizing has to relate with Heidegger's thinking. But Heidegger's philosophizing has its own origin and development. Consequently is the influence from Heidegger's philosophizing on the genesis and development of Gadamer's hermeneutics intricate and complex. If we try to understand this complex effect -history, we shall research first and foremost Heidegger's influence on Gadamer from the beginning, i.e. before Gadamer know him and the first time of his contact with Heidegger. This essay deals with the very first phase of this research horizon, i.e. effect-history of the origin of Heidegger's Thinking in the genesis of Gadamers hermene utical philosophizing. This inc1udes two sub-phase: the germination of Gadamer's philosophizing before his knowing of Heidegger and the origin of Heidegger's own hermeneutical philosophizing and it's influence on Gadamer. Firstly, at the“fore-Heidegger" phase, i.e. the germination of Gadamer's philosophizing before his knowing of Heidegger, Gadamer's original concem about the question of truth is in embryo in the intellectual-cultural situation of the controversy between science and philosophy during his growing time. In this context chooses Gadamer the way ofphilosophy. In the experience oftruth in Art in the vitality of non-scholastic philosophy and in the interactive fusion of thinking and language of Plato's and Hegel's philosophizing germinates Gadamer's thinking. Secondly, at the phase of beginning of the hermeneutical philosophizing after Gadamer's knowing of Heidegger, esp. the origin of Heidegger's own hermeneutical philosophizing and its influence on Gadamer, the third essential elements of the origin of Heidegger's thinking are religious-theological,hermeneutic-phenomenological and Greek -ontological. 1 n this context we can find out the moments of the direct influence from the origin ofHeidegger's thinking on the genesis of Gadamer's hermeneutical philosophizing, Ï.e.the first initiative influence from Heidegger on philosophical hermeneutics |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。