頁籤選單縮合
題名 | 道家哲學在政治理論上的發用--以老子領導學為例=Applying the Philosophy of Taoism to the Political Theory--An Analysis of Laozi's Leadership |
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作者 | 趙敏芝; Chao, Ming-tzi; |
期刊 | 萬竅 |
出版日期 | 20061100 |
卷期 | 4 民95.11 |
頁次 | 頁99-111 |
分類號 | 570.920131 |
語文 | chi |
關鍵詞 | 無為而治; 稷下道家; 清靜無為; Wu-wei--the ruler; Academic palace of Jixia; Good order results spontaneously when things are let alone; |
中文摘要 | 談論道家的政治思想,須追溯到老子以『無為而治』的中心主軸,但其發展走向卻有「稷下道家」而來的「黃老道家」為另一支系;也就是說,在莊子繼承老子『清靜無為』這一思想內涵而為眾所矚目的道家人物外,在戰國中晚期尚有一群託付黃帝、老子的思想家,且是有別於莊子的發展方向而為道家的另一系。故而當今在討論道家政治思想時,有專指老、莊一系的,也有以黃老道家為主軸的,本文即以此二系之不同,卻又相互涵融的思路進行討論。 |
英文摘要 | Discussing the political thought of Taoism, I will return it to the basicprincipal of Laozi’s wu-wei---the ruler should likewise be ruling without governance; that is, it is only by being without governance that people within the State can flourish on their own, but the development with Taoism from Academic Palace of Jixia of State of Qi, encouraging the contention of different schools of thoughts results into another branch which follows the Yellow Emperor and Laozi’s Taoism. Except for Zhuangzi, who succeeds in Laozi’s deeply insightful thought of “good order results spontaneously when things are let alone” and becomes a well-know Taoism’s philosopher, during the middle to the end of Warring States Period, a group of philosophers devoting themselves to Yellow Emperor and Laozi’s theory, establishes the other system of Taoism, which is distinctive from Zhuangzi’s tradition. There arecontemporarily diversifying points of view to discuss the conceptionsof Taoism; one focuses their beliefs on the theory proposed by Laozi and Zhuangzi; the other takes Yellow Emperor and Laozi’s Taoism seriously as the basic principal. This paper will analyze and discuss the Taoism’s development of thoughts with the difference and being characterized in the compatible and compromising way. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。