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| 題 名 | 從文以載道論王粲詩歌對《詩經》的接受=Text as a Vehicle of Tao: Wang Can's Poetry Acception from "Book of Songs" |
|---|---|
| 作 者 | 林秀美; | 書刊名 | 成大宗教與文化學報 |
| 卷 期 | 16 2011.06[民100.06] |
| 頁 次 | 頁33-55 |
| 分類號 | 093 |
| 關鍵詞 | 文以載道; 詩經; 王粲; Man as a Vehicle; Shij Ing; Wnag Can; |
| 語 文 | 中文(Chinese) |
| 中文摘要 | 儒學對中國文學有多方面的影響,最能體現儒家文學觀為「文以載道」,它對中國詩歌創作、評論產生了深遠的影響,更是中國文學的正統觀點。《詩經》不僅是文學作品,它也反映君王治國思想,有助於統治者制定合理的政策,尤其《詩經》中詩歌的內容與精神,自孔子整理《詩經》之後,以政治實用態度為考量,強調詩歌對社會的教化責任、純正思想的傳播,後人以此為基準,透過「文以載道」的觀念發揮詩歌教化的功用,至此中國詩歌由「詩言志」融入「文以載道」的實用功能。 |
| 英文摘要 | Many aspects of Confucianism on the impact of Chinese literature, best embodies the Confucian concept of "culture as a vehicle", which the Chinese poetry, comments, had a profound impact, it is the orthodox view of Chinese literature. "Book of Songs" is not only literary works, it also reflects the thinking of the king ruling the country, helping to develop reasonable policies rulers, especially the "Book of Songs" in the content and spirit of poetry, from Confucius finishing "The Book of Songs", the political and practical consideration of attitude, emphasizing the cultivation of social responsibility of poetry, the spread of pure thought, later on this basis, through "the text as a vehicle" concept to play the function of poetry enlightenment, bringing Chinese poetry from "Poetry" into the "Man as a vehicle," the utility function. |
本系統中英文摘要資訊取自各篇刊載內容。