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題名 | 分裂分析傅柯(4):界限存有論與邊界--事件系譜學=Schizo-analyse Michel Foucault (4): Ontology of Limit and Genealogy of Event-Frontier |
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作者 | 楊凱麟; | 書刊名 | 中外文學 |
卷期 | 37:3=422 2008.09[民97.09] |
頁次 | 頁45-61 |
分類號 | 146.79 |
關鍵詞 | 界限; 系譜學; 啟蒙運動; 缺席; 不名譽者; Limit; Genealogy; The enlightenment; Absence; The infamous man; |
語文 | 中文(Chinese) |
中文摘要 | 在傅柯的作品中,生命或思想都是一種界限經驗,這意味著:一、這兩者都僅存在於界限之上;二、這兩者都是一種對界限 (與在界限上) 的複雜操作;三、界線作為一種「致使缺席之缺席」(強化的雙重缺席),是一種絕對虛構,但卻又是思想與生命的載體或材料;四、生命與思想 (當其在界限上舒展時) 得以外在於無所不在的權力,因為界限不在任何地方,其以強化的雙重缺席置身於絕對的「非場域」,一個純粹的異托邦;五、傅柯式的「存有與思想同一」因此建立 (且只建立) 於這條由非思所標誌的界限上,確切地說,其就是界線之皺褶作用 (一種關於有限性的無限或無定限異質拓樸學)。 |
英文摘要 | In Michel Foucault’s works, both life and thinking are an experience of limit. This statement can be further explicated as follows: first, both of them exist only on the limit. Second, both of them are a complicated operation of the limit. Third, limit, as an absence which makes absence possible (abscence absentant), a double absence, is an absolute fiction; it is nevertheless the material of life and thinking. Fourth, life and thinking, when spread on the limit, can be outside the omnipresent Power because the limit does not exist anywhere; as a double absence, it exists in an absolute “non-lieu,” a pure hétérotopie. Fifth, the Foucaldian formula “being and thinking are identical” is thus built (and can only be built) on this limit marked by non-thinking. Precisely speaking, it is the folding operation of the limit, defined here as an infinite or indefinite hetero-topology about the finitude. |
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