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題名 | 心學的經典詮釋=The Interpretation of the Classics by the School of Idealism |
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作者 | 楊祖漢; | 書刊名 | 興大中文學報 |
卷期 | 21 2007.06[民96.06] |
頁次 | 頁59-81 |
分類號 | 125 |
關鍵詞 | 宋明理學; 心學一系; 經典詮釋; Neo-Confucianism; The school of idealism; Interpretation of classics; |
語文 | 中文(Chinese) |
中文摘要 | 宋明理學的心學一系,歷來被認為由於重視道德心的體證,而較輕視讀書;故他們對於經典的講解是比較自由而隨意的,而朱子系的學者,則比較能理解經典的原義。但其實心學家本著他們對本心的體悟,對經典的詮釋雖常出人意表,但未必不合文義。本文舉陸象山、羅近溪及周海門三家之說為例,以證此義。 |
英文摘要 | The School of the idealism of the Neo Confucianism had been considered as emphasizing more on the actualization of moral mind than on the mere studying of books. As a result their teachings on classics were more freely and flexible. On the other hand, the scholars of Chu Hsi' school could grasp the original meaning of the classics. Nevertheless the interpretation of the classics from the idealists through their realization and experiencing of moral mind actually giving us more satisfaction which is really beyond our expectation, yet their interpretation is still accurate. Futhermore, Lu Hsiang-shan, Luo Chin-hsi, Chou Hai-mun are mentioned in this essay to verify my concepts. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。