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頁籤選單縮合
題名 | Mencius pro Humanitate Concreta: MengZi and Schweitzer on Practical Ethics of Humanity=孟子與史懷哲論實用人倫 |
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作者 | Lenk, Hans; Lenk, Hans; |
期刊 | 臺灣東亞文明研究學刊 |
出版日期 | 20051200 |
卷期 | 2:2 民94.12 |
頁次 | 頁77-98 |
分類號 | 121.26 |
語文 | eng |
關鍵詞 | 孟子; 史懷哲; 實用人倫; 人性; 道德倫理; 人權; 仁; Mencius; Albert Schweitzer; Practical ethics; Humanity; Moral theory; Human rights; Jen; |
中文摘要 | 中國古代哲學很早就發展為一種普遍意義上的人道主義哲學,或稱之為人道哲學。仁的概念是儒學的中心主旨。我認為孟子即使不是第一個也是最清楚地表達出我所謂仁概念的哲學家。本文所探討的是史懷哲對孟子人道主義哲學的討論,及史懷哲崇敬生活與人道哲學的一些現代觀念。此外,對於一些人道實行的具體方法之特點也將在文中討論到,包括了道德或倫理對於人性尊嚴要求的特殊意義。由此觀之,中國古代的哲學家已經發展出一種人權的道德理論,這是長期被遺忘的一項事實。 |
英文摘要 | Ancient Chinese philosophy already developed a philosophy of humanitarianism or humanity in the general sense. The concept of "Ren" / "Jen" was indeed a main idea already in Confucianism. It was to my mind Mencius, who was the most explicit, if not even the first, phiolosopher of what I call concrete humanity. The article takes up Albert Schweitzer's discussion of Mengzi's philosophical humanitarianism and relates it to some modern ideas of Schweitzer's philosophy of reverence for life and humanity. In addition, some traits of what concrete humanity means are listed and discussed, including the special idea of a moral or ethical claim towards human dignity. Thus, it seems, that the ancient philosophers of china have already developed a moral theory of human rights-a fact which had been forgotten for a long time. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。