頁籤選單縮合
題名 | 試為《易經》之宇宙化生系統再進一解--以〈乾〉、〈坤〉、〈既濟〉、〈未濟〉為進路=Another Interpretation of the Universal Constructing System in “Yi-ching”: Chian, Kuen, Ji-Ji, Wei-Ji as the Approach |
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作者 | 袁志豪; Yuan, Chih-hao; |
期刊 | 輔大中研所學刊 |
出版日期 | 20051000 |
卷期 | 15 民94.10 |
頁次 | 頁151-173 |
分類號 | 091 |
語文 | chi |
關鍵詞 | 太極; 乾元; 乾; 坤; 既濟; 未濟; Tai-ji; Chian-yuan; Chian; Kuen; Ji-ji; Wei-ji; |
中文摘要 | 今本《易經》六十四卦卦序排列,首二卦為〈乾〉、〈坤〉,最末二卦為〈既濟〉、〈未濟〉,首尾聯結的方式就表示出一套宇宙化生過程:〈乾〉、〈坤〉起始,象徵萬物化生的基始:〈既濟〉、〈未濟〉為末,象徵萬物化生的無窮性,既濟續之以未濟,代表宇宙之生滅變化永不停止,充分顯示宇宙的始終無限。卦序的排列思維,〈乾〉、〈坤〉以至〈既濟〉、〈未濟〉,不僅是卦的順序,亦象徵宇宙化生歷程,表示宇宙過程永無窮盡。 |
英文摘要 | The first two divinatory symbols of the sixty-four divinatory symbols in today’s “Yi-ching” are the “Chain” and “Kuen”, and the last two are the “Ji-Ji” and “Wei-Ji”. The connection of the beginning and the end indicates a process of the universal constructing. As the beginning, “Chain” and “Kuen” represent the basis and start of everything in the world. As the ending, “Ji-Ji” and “Wei-Ji” represent the infinite of everything in the world. “Ji-Ji” followed by “Wei-Ji”, indicates the changing in the universe is endless. So the arrangement from “Chain” “Kuen” to “Ji-Ji” “Wei-Ji” doesn’t only mean the order of the divinatory symbols, buy also represents the process of the universal constructing and indicates the endless process in the universe. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。